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    September 22

    世间安得双全法,不负如来不负卿

    在上一篇日记里提到了西藏,其实,把西藏当作圣地的人又何止我一个呢!只是想到藏地,有一个人的身影就由不得我忽略。他生活在三百年前。在清初,在康熙朝,我对三个人抱有着特殊的欣赏和喜爱,这第一个,他曾用诗篇光亮了整个西藏的天空, ——我要说的,是那个佛教的叛道者,爱情的守护者:六世达赖仓央嘉措。
    他不是一个专情的人,他的身份也不允许他的痴情;他更不曾是一个守戒的人,因为诗人的多情不允许他苍白。套着达赖喇嘛的光环,他却放任地走在红尘世界的花香满路。他又用不拘格律的诗谣,全心全意赞颂着人间的一切美好,以及他所钟爱的姑娘,那些醉人美丽。终于,这种种叛逆之举引来了层层叠叠的非议,亦激怒了远处京城的帝王。一片斥责中,我们却还能够听到关于这样的评论:“虽有女人陪伴,从来未曾睡过。虽有女人陪伴,从来未曾沾染。”
    年轻的达赖在被押往京城的路上,结束了他24岁的生命。仓央嘉措从来不是一个合格的喇嘛,可他却是个太过合格的热烈的青年,和痴狂的诗人。我欣赏他在生来即至的矛盾挣扎中,却一直固执保留的,一颗自由的心。我也珍视命运赋予他的种种苦难,假若生命不曾如此痛苦过,何有他在压抑下奔放的才华夺世,何以他能够说,“世间安得双全法,不负如来不负卿?”
    他一定最了解西藏的流云,点滴化雨,仍旧分寸成云,那种逃不开命运轮回的桎梏。可是云朵也在轮轮回回里,坚持向往蓝天的自由。佛教修来世,念轮回,但是我们看到仓央嘉措不顾这一切,他用生命成诗,眼泪化湖,在湖底固守情毒。也曾一步一叩,步伐里有他的全部祷告:
    “那一月我摇动所有的经桶,不为超度,只为触摸你的指尖
    那一年磕长头在山路,不为觐见,只为贴着你的温暖
    那一世转山,不为修来世,只为途中与你相见”

    Comments (5)

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    沉入樊戈wrote:
     哇~换版面了!!!
    Sept. 23
    Q Lwrote:
    路过,推荐你看<情断西藏>啊,挺好的书~ 
    Sept. 23
    頔 乔wrote:
    静坐焚香观法像,不见如来,镇日空凝想。只有情人来眼上,亭亭铸出娇模样。碧海无言波自
    荡,金雁飞来,忽露惊疑状。此事寻常君莫怅,微风皱作鳞鳞浪。 
    Sept. 23
    沉入樊戈wrote:
    白色羽毛?!!!好久不见的部长???!!! 
    Sept. 22
    Picture of Anonymous
    白色羽毛 wrote:
    写的真好!!!!  其实一步一叩的朝拜,我更认为仅仅是一种“享受”,用行动感受真诚,在叩拜中无欲无求仅仅是叩拜,在路上,恩,在路上本就是一种幸福!!! (呵呵,有些跑题了) 
    恩, 不过写的真好,让人感动!! 
    Sept. 22

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